NOW!
THE THEOSOPHY WALES WEBSITE
THAT JUST WON’T WAIT
Bangor, Cardiff,
Conwy & Swansea
Swans at Llyn Padarn,
Snowdonia,
Theosophy Wales
has no controlling body
and is made up of
independent groups
Sunset over Gospel Pass in the black
Mountains
in South
_________________
The Seven Principles of Man
By
Annie Besant
Principles VI
& VII
Âtma –
Buddhi, The Spirit
As the completion of the thought of the last section, we will look at
Âtma-Buddhi first in its connection with Manas, and will then proceed to a
somewhat more general view of it as the "Monad." The clearest and
best description of the human trinity, Âtma-Buddhi-Manas, will be found in the
Key to Theosophy, in which H.P.Blavatsky gives the following definitions:- THE
HIGHER SELF is Atma, the inseparable ray of the Universal and ONE SELF. It is
the God above, more than within us. Happy the man who succeeds in saturating
his inner Ego with it THE SPIRITUAL divine EGO is the spiritual soul, or Buddhi,
in close unionwith Manas, the mind-principle, without which it is no EGO at
all, but only the Atmic Vehicle.
THE INNER or HIGHER EGO is Manas, the fifth principle, so called,
independently of Buddhi. The mind-principle is only the Spiritual Ego when merged
into one with Buddhi... It is the permanent individuality or the reincarnating
Ego. (Page 175-176)
Âtmâ must then be regarded as the most abstract part of man’s nature,
the "breath" which needs a body for its manifestation. It is the one
reality, that which manifests on all planes, the essence of which all our
principles are but aspects.
The one Eternal Existence, wherefrom are all things, which embodies one
of its aspects in the universe, that which we speak of as the One Life – this
Eternal Existence rays forth as Âtmâ, the very Self alike of the universe and
of man ; their innermost core, their very heart, that in which all things
inhere.
In itself incapable of direct manifestation on lower planes, yet That
without which no lower planes could come into existence, It clothes itself in
Buddhi, as Its vehicle, or medium of further manifestation. "Buddhi is the
faculty of cognising, the channel through which divine knowledge reaches the
Ego, the discernment of good and evil, also divine conscience, and the
spiritual Soul, which is the vehicle of Âtmâ"( Secret Doctrine, Volume I,
p. 2).
It is often spoken of as the principle of spiritual discernment. But
Âtma-Buddhi, a universal principle, needs individualising ere experience can be
gathered and self-consciousness attained. So the mind-principle is united to
Âtma-Buddhi, and the human trinity is complete. Manas becomes the spiritual Ego
only when merged in Buddhi ; Buddhi becomes the spiritual Ego only when united
to Manas; in the union of the two lies the evolution of the Spirit,
self-conscious on all planes.
Hence Manas strives upward to Âtma-Buddhi, as the lower Manas strives
upward to the higher, and hence, in relation to the higher Manas, Âtma-Buddhi,
or Âtma, is often spoken of as "the Father in Heaven," as the higher
Manas is itself thus described in relation to the lower. (See ante page 40)
The lower Manas gathers experience to carry it back to its source ; the
higher Manas accumulates the store throughout the cycle of reincarnation; Buddhi
becomes assimilated with the higher Manas; and these, permeated with the Âtmic
light, one with that True Self, the trinity becomes a unity, the Spirit is
self-conscious on all planes, and the object of the manifested universe is
attained.
But no words of mine can avail to explain or to describe that which is
beyond explanation and beyond description. Words can but blunder along on such
a theme, dwarfing and distorting it. Only by long and patient meditation can
the student hope vaguely to sense something greater than himself, yet something
which stirs at the innermost core of his being.
As to the steady gaze directed at the pale evening sky, there appears
after while, faintly and far away, the soft glimmer of a star, so to the
patient gaze of the inner vision there may come the tender beam of the
spiritual star, if but as a mere suggestion of a far off world.
Only to a patient and persevering purity will that light arise, and
blessed beyond all earthly blessedness is he who sees but the palest shimmer of
that transcendent radiance.
With such ideas as to "Spirit," the horror with which
Theosophists shrink from ascribing the trivial phenomena of the séance-room to
"spirits" will be readily understood. Playing on musical boxes,
talking through trumpets, tapping people on the head, carrying accordions round
the room – these things may be all very well for astrals, spooks and
elementals, but who can assign them to "spirits" who has any
conception of Spirit worthy of the name?
Such vulgarisation and degradation of the most sublime conceptions as
yet evolved by man are surely subjects for the keenest regret, and it may well
be hoped that ere long these phenomena will be put in their true place, as
evidence that the materialistic views of the universe are inadequate, instead
of being exalted to a place they cannot fill as proofs of Spirit.
No physical, no intellectual phenomena are proofs of the existence of
Spirit. Only to the spirit can Spirit be demonstrated. You cannot prove a
proposition in
As we climb, our view will widen, and when we stand on the summit of the
Holy Mount the planes of Spirit shall lie before our opened vision.
____________________________
Annie Besant with Mahatma Gandhi
___________________________
_____________________________
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The Most Basic Theosophy
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A quick overview of Theosophy
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Theosophy Cardiff’s Instant Guide
Theosophical
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as it separates
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Pier
One liners and quick explanations
H P Blavatsky is
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most people have ever
heard of. Let’s
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Links to Free Online Theosophy
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The main criteria
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Topics include
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A selection of articles
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Provided in
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Theosophical Society on this subject
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Judy Show, Llandudno.
The same family
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Mid
Cader Idris, Mid Wales.
A Winter View
This is for everyone, you don’t have to live
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The
If you are
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you over the
bridge and back on to the M4. You can also cross this
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horse or bike by using the service roads on
either side.
Don’t try this on the new Severn Bridge
Port
Meirion,
Setting
of the cult 1960s TV series,
The
Prisoner
Cardiff
Theosophists on an outing to
Caerleon in Gwent, South Wales.
No Aardvarks were harmed in the
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A B C D EFG H IJ KL M N OP QR S T UV WXYZ
Complete Theosophical Glossary in Plain Text Format
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Quick Explanations with Links to More Detailed Info
What is Theosophy ?
Theosophy Defined
(More Detail)
Three
Fundamental Propositions Key
Concepts of Theosophy
Cosmogenesis Anthropogenesis
Root Races
Ascended Masters After Death States
The
Seven Principles of Man Karma Reincarnation
Helena
Petrovna Blavatsky Colonel
Henry Steel Olcott
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical
Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
The Theosophical Order of Service (TOS)
Glossaries of Theosophical
Terms
The Tabernacle, Efail Isaf,
Mid-Glamorganshire,
______________________
An Outstanding
Introduction to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
Coleg
Menai Performing Art students
as
‘human statues’ in
This idea began in
round
____________________
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known?
The Method of Observation General Principles
The Three Great Truths Advantage
Gained from this Knowledge
The
Deity The Divine Scheme The Constitution of Man
The True Man
Reincarnation The Wider Outlook
Death Man’s Past and Future Cause and Effect
The Maenllwyd Inn, Rudry
The Unity Underlying all Religions
The Physical
Plane The Astral Plane
Kamaloka The Mental Plane
Devachan
The Buddhic and
Nirvanic Planes Reincarnation Karma
The Three Kinds of Karma Collective Karma
The Law of
Sacrifice Man’s Ascent Building a
Cosmos
Annotated Edition Published
1885
Preface to the Annotated Edition Preface to the Original Edition
Esoteric Teachers The Constitution of Man The Planetary Chain
The World Periods Devachan Kama Loca
The Human Tide-Wave The Progress of Humanity
Buddha Nirvana The Universe The Doctrine Reviewed
A Juggler in action on
at the 2009 Welsh Juggling convention
held on the pier.
Helena
Petrovna Blavatsky 1831 – 1891
The
Founder of Modern Theosophy
Index
of Articles by
By
H P
Blavatsky
Is the Desire to Live Selfish?
Ancient Magic in Modern Science
Precepts Compiled by H P Blavatsky
Obras
Por H P Blavatsky
En
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Articles
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A Guide to
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These are
suggestions and pointers for forming
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larger Theosophical
Organisation.
The subject of
affiliation to a larger body is
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affiliation may mean compromise
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Tekels Park to be Sold to a Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to concern about the
park, many are
worried about the future of the Tekels Park
Deer
as they are not a protected species.
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General pages
about Wales, Welsh History
and The History
of Theosophy in Wales
Wales is a
Principality within the United Kingdom and has an eastern
border with
England. The land area is just over 8,000 square miles.
Snowdon in North
Wales is the highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population of Wales
as at the 2001 census is 2,946,200.
________________
Bangor Conwy
& Swansea Lodges are members
of the Welsh
Regional Association (Formed 1993).
Theosophy Cardiff
separated from the Welsh Regional
Association in
March 2008 and became an independent
body within the Theosophical Movement in March 2010
High Drama & Worldwide Confusion
as Theosophy Cardiff Separates from the
Welsh Regional Association (formed 1993)
Theosophy Cardiff cancels its Affiliation
to the Adyar Based Theosophical Society
Nature is infinite in space and time -- boundless and eternal,
unfathomable and ineffable. The all-pervading essence of infinite nature can be
called space, consciousness, life, substance, force, energy, divinity -- all of
which are fundamentally one.
2) The finite and the infinite
Nature is a unity in diversity, one in essence, manifold in form. The
infinite whole is composed of an infinite number of finite wholes -- the
relatively stable and autonomous things (natural systems or artefacts) that we
observe around us. Every natural system is not only a conscious, living,
substantial entity, but is consciousness-life-substance, of a particular range
of density and form. Infinite nature is an abstraction, not an entity; it
therefore does not act or change and has no attributes. The finite, concrete
systems of which it is composed, on the other hand, move and change, act and
interact, and possess attributes. They are composite, inhomogeneous, and
ultimately transient.
3) Vibration/worlds within worlds
The one essence manifests not only in infinitely varied forms, and on
infinitely varied scales, but also in infinitely varying degrees of
spirituality and substantiality, comprising an infinite spectrum of vibration
or density. There is therefore an endless series of interpenetrating,
interacting worlds within worlds, systems within systems.
The energy-substances of higher planes or subplanes (a plane being a particular
range of vibration) are relatively more homogeneous and less differentiated
than those of lower planes or subplanes.
Just as boundless space is comprised of endless finite units of space,
so eternal duration is comprised of endless finite units of time. Space is the
infinite totality of worlds within worlds, but appears predominantly empty
because only a tiny fraction of the energy-substances composing it are
perceptible and tangible to an entity at any particular moment. Time is a
concept we use to quantify the rate at which events occur; it is a function of
change and motion, and presupposes a succession of cause and effect.
Every entity is extended in space and changes 'in time'.
All change (of position, substance, or form) is the result of causes;
there is no such thing as absolute chance. Nothing can happen for no reason at
all for nothing exists in isolation; everything is part of an intricate web of
causal interconnections and interactions. The keynote of nature is harmony:
every action is automatically followed by an equal and opposite reaction, which
sooner or later rebounds upon the originator of the initial act. Thus, all our
thoughts and deeds will eventually bring us 'fortune' or 'misfortune' according
to the degree to which they were harmonious or disharmonious. In the long term,
perfect justice prevails in nature.
Because nature is fundamentally one, and the same basic habits and
structural, geometric, and evolutionary principles apply throughout, there are
correspondences between microcosm and macrocosm. The principle of analogy -- as
above, so below -- is a vital tool in our efforts to understand reality.
All finite systems and their attributes are relative. For any entity,
energy-substances vibrating within the same range of frequencies as its outer
body are 'physical' matter, and finer grades of substance are what we call
energy, force, thought, desire, mind, spirit, consciousness, but these are just
as material to entities on the corresponding planes as our physical world is to
us. Distance and time units are also relative: an atom is a solar system on its
own scale, reembodying perhaps millions of times in what for us is one second,
and our whole galaxy may be a molecule in some supercosmic entity, for which a
million of our years is just a second. The range of scale is infinite:
matter-consciousness is both infinitely divisible and infinitely aggregative.
All natural systems consist of smaller systems and form part of larger
systems. Hierarchies extend both 'horizontally' (on the same plane) and
'vertically' or inwardly (to higher and lower planes). On the horizontal level,
subatomic particles form atoms, which combine into molecules, which arrange
themselves into cells, which form tissues and organs, which form part of
organisms, which form part of ecosystems, which form part of planets, solar
systems, galaxies, etc. The constitution of worlds and of the organisms that
inhabit them form 'vertical' hierarchies, and can be divided into several
interpenetrating layers or elements, from physical-astral to psychomental to
spiritual-divine, each of which can be further divided.
The human constitution can be divided up in several different ways: e.g.
into a trinity of body, soul, and spirit; or into 7 'principles' -- a lower
quaternary consisting of physical body, astral model-body, life-energy, and
lower thoughts and desires, and an upper triad consisting of higher mind
(reincarnating ego), spiritual intuition, and inner god. A planet or star can
be regarded as a 'chain' of 12 globes, existing on 7 planes, each globe
comprising several subplanes.
The highest part of every multilevelled organism or hierarchy is its
spiritual summit or 'absolute', meaning a collective entity or 'deity' which is
relatively perfected in relation to the hierarchy in question. But the most
'spiritual' pole of one hierarchy is the most 'material' pole of the next,
superior hierarchy, just as the lowest pole of one hierarchy is the highest
pole of the one below.
Each level of a hierarchical system exercises a formative and organizing
influence on the lower levels (through the patterns and prototypes stored up
from past cycles of activity), while the lower levels in turn react upon the
higher. A system is therefore formed and organized mainly from within outwards,
from the inner levels of its constitution, which are relatively more enduring
and developed than the outer levels. This inner guidance is sometimes active
and selfconscious, as in our acts of free will (constrained, however, by karmic
tendencies from the past), and sometimes it is automatic and passive, giving
rise to our own automatic bodily functions and habitual and instinctual
behavior, and to the orderly, lawlike operations of nature in general. The
'laws' of nature are therefore the habits of the various grades of conscious
entities that compose reality, ranging from higher intelligences (collectively forming the universal mind) to
elemental nature-forces.
10) Consciousness and its vehicles
The core of every entity -- whether atom, human, planet, or star -- is a
monad, a unit of consciousness-life-substance, which acts through a series of
more material vehicles or bodies. The monad or self in which the consciousness
of a particular organism is focused is animated by higher monads and expresses
itself through a series of lesser monads, each of which is the nucleus of one
of the lower vehicles of the entity in question. The following monads can be
distinguished: the divine or galactic monad, the spiritual or solar monad, the
higher human or planetary-chain monad, the lower human or globe monad, and the
animal, vital-astral, and physical monads. At our present stage of evolution,
we are essentially the lower human monad, and our task is to raise our
consciousness from the animal-human to the spiritual-human level of it.
Evolution means the unfolding, the bringing into active manifestation,
of latent powers and faculties 'involved' in a previous cycle of evolution. It
is the building of ever fitter vehicles for the expression of the mental and
spiritual powers of the monad. The more sophisticated the lower vehicles of an
entity, the greater their ability to express the powers locked up in the higher
levels of its constitution. Thus all things are alive and conscious, but the
degree of manifest life and consciousness is extremely varied.
Evolution results from the interplay of inner impulses and environmental
stimuli. Ever building on and modifying the patterns of the past, nature is
infinitely creative.
12) Cyclic evolution/re-embodiment
Cyclic evolution is a fundamental habit of nature. A period of
evolutionary activity is followed by a period of rest. All natural systems
evolve through re-embodiment. Entities are born from a seed or nucleus
remaining from the previous evolutionary cycle of the monad, develop to
maturity, grow old, and pass away, only to re-embody in a new form after a
period of rest. Each new embodiment is the product of past karma and present choices.
Nothing comes from nothing: matter and energy can be neither created nor
destroyed, but only transformed. Everything evolves from preexisting material.
The growth of the body of an organism is initiated on inner planes, and
involves the transformation of higher energy-substances into lower, more
material ones, together with the attraction of matter from the environment.
When an organism has exhausted the store of vital energy with which it
is born, the coordinating force of the indwelling monad is withdrawn, and the
organism 'dies', i.e. falls apart as a unit, and its constituent components go
their separate ways. The lower vehicles decompose on their respective
subplanes, while, in the case of humans, the reincarnating ego enters a
dreamlike state of rest and assimilates the experiences of the previous
incarnation. When the time comes for the next embodiment, the reincarnating ego
clothes itself in many of the same atoms of different grades that it had used
previously, bearing the appropriate karmic impress. The same basic processes of
birth, death, and
rebirth apply to all entities, from atoms to humans to stars.
14) Evolution and involution of worlds
Worlds or spheres, such as planets and stars, are composed of, and
provide the field for the evolution of, 10 kingdoms -- 3 elemental kingdoms,
mineral, plant, animal, and human kingdoms, and 3 spiritual kingdoms. The
impulse for a new manifestation of a world issues from its spiritual summit or
hierarch, from which emanate a series of steadily denser globes or planes; the
One expands into the many. During the first half of the evolutionary cycle (the
arc of descent) the energy-substances of each plane materialize or condense,
while during the second half (the arc of ascent) the trend is towards
dematerialization or etherealization, as globes and entities are reabsorbed
into the spiritual hierarch for a period of nirvanic rest. The descending arc
is characterized by the evolution of matter and involution of spirit, while the
ascending arc is characterized by the evolution of spirit and involution of
matter.
In each grand cycle of evolution, comprising many planetary embodiments,
a monad begins as an unselfconsciousness god-spark, embodies in every kingdom
of nature for the purpose of gaining experience and unfolding its inherent
faculties, and ends the cycle as a self conscious god. Elementals ('baby
monads') have no free choice, but automatically act in harmony with one another
and the rest of nature. In each successive kingdom differentiation and
individuality increase, and reach their peak in the human kingdom with the
attainment of selfconsciousness and a large measure of free will.
In the human kingdom in particular, self-directed evolution comes into
its own. There is no superior power granting privileges or handing out favours;
we evolve according to our karmic merits and demerits. As we progress through
the spiritual kingdoms we become increasingly at one again with nature, and
willingly 'sacrifice' our circumscribed selfconscious freedoms (especially the
freedom to 'do our own thing') in order to work in peace and harmony with the
greater whole of which we form an integral part. The highest gods of one
hierarchy or world-system begin as elementals in the next. The matter of any
plane is composed of aggregated, crystallized monads in their nirvanic sleep,
and the spiritual and divine entities embodied as planets and stars are the
electrons and atomic nuclei -- the material building blocks -- of worlds on
even larger scales. Evolution is without beginning and without end, an endless
adventure through the fields of infinitude, in which there are always new
worlds of experience in which to become selfconscious masters of life.
There is no absolute separateness in nature. All things are made of the
same essence, have the same spiritual-divine potential, and are interlinked by
magnetic ties of sympathy. It is impossible to realize our full potential,
unless we recognize the spiritual unity of all living beings and make universal
brotherhood the keynote of our lives.
Hey Look!
Theosophy in Cardiff
_________________
Wales Picture Gallery
The Great Orme
llandudno
Promenade
Great Orme
Tramway
New Radnor
Blaenavon
Ironworks
Llandrindod
Wells
Cardiff
Theosophical Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
Presteign
Railway
Caerwent Roman Ruins
Denbigh
Nefyn
Penisarwaen
Cardiff Theosophical
Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
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